according to the cahtolic church what is the liturgy

Customary public worship service as performed by the Latin Church

In the Catholic Church building, liturgy is divine worship, the declaration of the Gospel, and agile charity.^[1]

Liturgical principles [edit]

As explained in greater particular in the Catechism of the Catholic Church and its shorter Compendium, the liturgy is something that "the whole Christ", Caput and Torso, celebrates — Christ, the one High Priest, together with his Torso, the Church in sky and on world. Involved in the heavenly liturgy are the angels and the saints of the Old Covenant and the New, in item Mary, the Mother of God, the Apostles, the Martyrs and "a dandy multitude, which no man could number, out of every nation and of all tribes and peoples and tongues" (Revelation 7:9). The Church building on earth, "a royal priesthood" (1 Peter ii:9), celebrates the liturgy in union with these: the baptized offering themselves as a spiritual sacrifice, the ordained ministers celebrating at the service of all the members of the Church in accordance with the order received, and bishops and priests interim in the person of Christ.

The Catholic liturgy uses signs and symbols whose significance, based on nature or civilization, has been fabricated more than precise through Old Attestation events and has been fully revealed in the person and life of Christ. Some of these signs and symbols come from the world of creation (lite, water, fire, bread, wine, oil), others from life in society (washing, anointing, breaking staff of life), others from Former and New Testament sacred history (the Passover rite, sacrifice, altars, laying on of hands, the consecration of persons and objects).

These signs are closely linked with words. Though in a sense the signs speak for themselves, they demand to be accompanied and vivified past the spoken word. Taken together, word and action indicate what the rite signifies and effects.

Sacraments [edit]

Sacraments in the Cosmic Church are efficacious signs, perceptible to the senses, of grace. According to the Church's theology, they accept been instituted by Christ and entrusted to the Church, and through them divine life is bestowed on us. They are means by which Christ gives the particular grace indicated by the sign aspect of the sacrament in question, helping the individual to advance in holiness, and contributing to the Church' s growth in charity and in giving witness. Not every private receives every sacrament, just the Catholic Church sees the sacraments as necessary means of salvation for the faithful, conferring each sacrament's particular grace, whether forgiveness of sins, adoption as children of God, confirmation to Christ and the Church building. The result of the sacraments comes ex opere operato (past the very fact of being administered). Regardless of the personal holiness of the minister administering the sacraments, Christ provides the graces of which they are signs. However, a recipient'south own lack of proper disposition to receive the grace conveyed can block their effectiveness in that person. The sacraments presuppose faith and, in addition, their words and ritual elements nourish, strengthen and give expression to faith.[Compendium of the Canon of the Catholic Church, 224]

At that place are vii Sacraments:

• Baptism
• Eucharist
• Confirmation
• Penance, also called Confession and Reconciliation
• Anointing of the Sick, formerly chosen Extreme Unction and Last Sacraments
• Holy Orders
• Matrimony

Liturgical music [edit]

Singing and music, particularly Gregorian chant, are associated with the liturgy. The Gregorian chant, also called cantilena Romana, has been, since its codified, (putatively nether Pope St. Gregory the Great, although actually occurring later,) and remains the official music of the Latin Rite Cosmic Liturgy, prescribed by Church building documents to be given "pride of place" in Her liturgies. This form of music of the Church is contained in the Sacramentary Roman Missal likewise equally the chant books, eastward.k. graduale Romanum, antiphonale, liber cantualis. Other Rites within the Catholic Church, (e.m. Maronite, Byzantine, Ambrosian) have their own forms of chant which are proper to their Divine Liturgies. Gregorian dirge provides the Latin Church building with a musical identity, and similar the ancient Liturgical language, provided and all the same provides Her Liturgies with a unifying element as Her catholicity ("universality',) has get more credible, via the international travel of contempo popes, worldwide media originating in the Vatican, etc. Too associated with the liturgy are sacred images, which proclaim the aforementioned bulletin as do the words of Sacred Scripture sung to the sacred melodies of the chant, and which assist to awaken and attend organized religion.

The 1967 document Musicam sacram, that implemented the Constitution on the Sacred Liturgy after the Second Vatican Council, repeatedly mentions facilitating the total, active participation of the congregation as called for past the Council.^{[ii] [iii]} so that "unity of hearts is more than profoundly accomplished by the matrimony of voices.^[iv] Musicam Sacram states: "1 cannot notice annihilation more religious and more joyful in sacred celebrations than a whole congregation expressing its organized religion and devotion in song. Therefore the active participation of the whole people, which is shown in singing, is to be carefully promoted."^[five] It calls for fostering this congregational participation through attention to choice of song directors,^[half-dozen] to pick of songs,^[7] and to the nature of the congregation.^[8] It mentions the duty to achieve this participation on the part of choirs, choirs directors, pastors, organists, and instrumentalists.^[9] To achieve full, active participation of the congregation, not bad restraint in introducing new hymns has proven nigh helpful.^[ten] To this end likewise, the General Instruction of the Roman Missal recommends apply of seasonal responsorial psalms and too keeping to a song that all can sing while processing to Communion, to "express the communicants' matrimony in spirit past means of the unity of their voices, to show joy of eye, and to highlight more clearly the 'communitarian' nature of the procession to receive Communion."^[eleven]

Devotional life of the Church [edit]

In addition to the sacraments, instituted by Christ, there are many sacramentals, sacred signs (rituals or objects) that derive their power from the prayer of the Church. They involve prayer accompanied by the sign of the cantankerous or other signs. Important examples are blessings (past which praise is given to God and his gifts are prayed for), consecrations of persons, and dedications of objects to the worship of God.

Popular devotions are not strictly part of the liturgy, only if they are judged to be accurate, the Church encourages them. They include veneration of relics of saints, visits to sacred shrines, pilgrimages, processions (including Eucharistic processions), the Stations of the Cross (also known as the Fashion of the Cross), Holy Hours, Eucharistic Adoration, Benediction of the Blessed Sacrament, and the Rosary.

In its devotion the Church makes a stardom (Canon of the Cosmic Church, s2132) between respectful veneration on one hand and adoration or worship on the other. Adoration is due to God lone - this includes the Eucharist, since Christ is truly present. Veneration of an prototype or relic of a saint is divers equally respect paid to what is represented in the image, non the paradigm itself.

Liturgical fourth dimension [edit]

Sunday, which commemorates the resurrection of Christ and has been celebrated by Christians from the earliest times (i Corinthians 16:ii; Revelation 1:10; Ignatius of Antioch: Magn.9:1; Justin Martyr: I Apology 67:5), is the outstanding occasion for the liturgy; just no day, non fifty-fifty any hour, is excluded from celebrating the liturgy. The sole exception is for the Eucharistic liturgy on Skilful Friday and on Holy Saturday before the Easter Vigil, when it is non historic.

According to the Catechism, Easter is not simply 1 banquet among others, only the "Banquet of feasts", the center of the liturgical twelvemonth.

The Liturgy of the Hours consecrates to God the whole course of mean solar day and night. Lauds and Vespers (morning and evening prayer) are the principal hours. To these are added one or three intermediate prayer periods (traditionally called Terce, Sext and None), another prayer period to end the twenty-four hour period (Compline), and a special prayer period called the Function of Readings (formerly known as Matins) at no fixed fourth dimension, devoted chiefly to readings from the Scriptures and ecclesiastical writers. The Second Vatican Quango suppressed an additional 'hour' called Prime. The prayers of the Liturgy of the Hours consist principally of the Psalter or Book of Psalms. Like the Mass, the Liturgy of the Hours has inspired smashing musical compositions. An before proper noun for the Liturgy of the Hours and for the books that contained the texts was the Divine Office (a name notwithstanding used as the title of one English translation), the Book of Hours, and the Breviary. Bishops, priests, deacons and members of religious institutes are obliged to pray at least some parts of the Liturgy of the Hours daily, an obligation that applied also to subdeacons, until the mail service VCII suppression of the subdiaconate.

Sacred infinite [edit]

New Testament worship "in spirit and in truth" (John 4:24) is not linked exclusively with any detail place or places, since Christ is seen every bit the true temple of God, and through him Christians as well and the whole Church become, under the influence of the Holy Spirit, a temple of God (one Corinthians three:xvi). Nevertheless, the earthly condition of the Church on world makes it necessary to have certain places in which to gloat the liturgy. Inside these churches, chapels and oratories, Catholics put particular accent on the altar, the tabernacle (in which the Eucharist is kept), the seat of the bishop ('cathedra') or priest, and the baptismal font.

"The mystery of Christ is so unfathomably rich that it cannot be wearied past its expression in any single liturgical tradition. The history of the blossoming and evolution of these rites witnesses to a remarkable complementarity. When the Churches lived their respective liturgical traditions in the communion of the religion and the sacraments of the faith, they enriched one another and grew in fidelity to Tradition and to the common mission of the whole Church." (CCC 1201) Every bit catholic or universal, the Church believes it tin can and should concur inside its unity the true riches of these peoples and cultures.

"In the liturgy, above all that of the sacraments, there is an immutable function, a part that is divinely instituted and of which the Church is the guardian, and parts that can be changed, which the Church has the power, and on occasion the duty, to adapt to the cultures of recently evangelized peoples." (CCC 1205)

Personal prayer [edit]

Also, the swell diverseness of Catholic spirituality enables private Catholics to pray privately in many different means. The fourth and last part of the Canon thus summarized the Cosmic's response to the mystery of faith: "This mystery, then, requires that the faithful believe in it, that they gloat it, and that they alive from it in a vital and personal relationship with the living and truthful God. This relationship is prayer." (CCC 2558)

See also [edit]

• Cosmic particular churches and liturgical rites

References [edit]

1. ^ Catechism of the Cosmic Church 1070 In the New Testament the word "liturgy" refers not only to the celebration of divine worship but also to the proclamation of the Gospel and to active charity.
2. ^ "Sacrosanctum concilium (114)". Retrieved 2019-09-25 .
3. ^ "Musicam sacram (xv)". Retrieved 2019-09-25 .
4. ^ "Musicam sacram (5)". Retrieved 2019-09-25 .
5. ^ "Musicam (16)". Retrieved 2019-09-25 .
6. ^ "Musicam sacram (v)". Retrieved 2019-09-25 .
7. ^ "Musicam sacram (nine)". Retrieved 2019-09-25 .
8. ^ "Musicam sacram (10)". Retrieved 2019-09-25 .
9. ^ "Musicam sacram (xix-20, 67)". Retrieved 2019-09-25 .
10. ^ "How to get more people to sing at Mass: Stop adding new hymns". America Mag. 2019-05-08. Retrieved 2019-09-25 .
11. ^ "General Instruction of the Roman Missal (61, 86)". www.vatican.va . Retrieved 2019-09-25 .

External links [edit]

• Dictionary of Catholic Liturgy
• Institutum Liturgicum in Anglia et Cambria
• Usuarium, A Digital Library and Database for the Written report of Latin Liturgical History in the Center Ages and Early Mod Period

caseythounfor.blogspot.com

Source: https://en.wikipedia.org/wiki/Catholic_liturgy

Share this post